"The Road" by Cormac McCarthy

[The following review may contain some spoilers, the most extreme of which (dealing with the book's ending, will be marked. But there is this to be said: it is not really a book one reads for the plot.]

Query: How does the never to be differ from what never was? (27)

An apocalyptic world, shrouded in an ashy haze that blocks out the sun, populated by cannibalistic cults and terrified stragglers. A man and his young son (unnamed, everymannish, distanced by third person narration) follow the road, the remnant of a civilization that disappeared within the last few years, towards an unknown hope. It seems they might be seeking others like them, for whom there are still basic laws of morality (you shall not steal from the living, you shall not eat human flesh), but every encounter with another human being sends them spiralling into violence and terror. They scavenge for food, struggle to stay warm, try to keep moving, and the father is coughing up blood.
Borrowed time and borrowed world and borrowed eyes with which to sorrow it. (110)

This is not, I must warn you, a jolly book. It is a book about survival, and the remnants of morality in an apocalyptic landscape. It is an exploration of how one negotiates love amidst hopelessness. McCarthy's prose is plain and action-oriented - the majority of the novel is taken up by flinty, curt descriptions of the basic actions of life: searching the surroundings for danger, acquiring food and water, protecting yourself and your family from cold and detection, trying to read the landscape for any indication of where you are or what to do next. From time to time, a surreal (and often dream-based) passage will burst forth, but to be honest, these sections are not as beautifully written or as gripping as the intense focus of the plainer prose.

But even more striking is the almost choric use of dialogue: father and son say little to one another, but they retread the same conversational ground repeatedly, in exchanges which point to the uncomfortable impossibility of ever really knowing someone else's interior life. What are you thinking? -the father repeatedly nudges - Aren't you going to talk to me? And from the son: Are we going to die? [No.] Are you lying to me? [No.] Would you lie to me about this? [Maybe.] Which is kinder, the novel asks us, a lie which comforts in the moment, or a harsh truth that prepares you for the future? The son, who stands in for an absolute, naive, and implacable moral idealism against his father's pragmatism, would have the truth. When they encounter others on the road (a man who has been hit by lightning, a little boy among the ruins of a city, or - most horrifyingly - a cellar-full of people caught by the cultish cannibals), the son is the voice of empathy (against the survivalist demands of self-interest), the morality that asserts the absolute necessity of acts of kindness and altruism for the survival of humanity. And it is this voice which is always disappointed, always crushed, but always willing to remind the father of the compromises he has made in his soul to gain the questionable gift of survival.

The plainness of McCarthy's plot and language make this into a modern allegory, in which the Road comes to play the same fraught and contradictory symbolic role (it is destiny, leading on to a hopeful future, rewarding their devotion with the promise of enlightenment, but it is also fatalism and entrapment) as it has in stories going back to the works of Chaucer, Bunyan and Spenser.
I think we're about two hundred miles from the coast. As the crow flies.
As the crow flies?
Yes. It means going in a straight line.
Are we going to get there soon?
Not real soon. Pretty soon. We're not going as the crow flies.
Because crows don't have to follow roads?
Yes.
They can go wherever they want.
Yes. (132)

His prose is plain, but shows the almost baroque love of unusual and archaic language amidst this plainness that I have always heard associated with him (this is my first finished McCarthy novel). At a certain point in the novel, it was teaching me an average of one new word per 8 pages: discalced (unshod!), fire-drake, lave, mastic, rachitic, siwash, skift, claggy, quoits. The boy picks up clichés out of nowhere, it seems, magically resurrecting conventions of language that died in the cataclysms of his pre-speaking life. From time to time, a turn of speech will seep through from our time, revealing the possibility that this is an allegory for our politically embattled world:
[Speaking about the possibility of meeting other fugitives]:
And they could be carrying the fire too?
They could be. Yes.
But we don’t know.
We don’t know.
So we have to be vigilant.
We have to be vigilant. Yes. (182-3)

You can see here the trace of an aspect of the novel that made me slightly uncomfortable: the religious overtones that drive their survival. Why keep going in a world of suffering? To “carry the fire.” (At one point – p.143 - they encounter a sort of a holy man named “Eli” on the road, devoid of all sympathies and beliefs, pure in his faithlessness. He tells them “There is no God and we are his prophets.” Which seems to me to be an apt summary of the book.) Is this religious striving simply a self-deluding justification for the callous acts that guarantee each day of continued life? Or is the father’s belief that his son has this flame, and must survive to carry it on, more than just an evolutionary imperative, a reflection of the boy’s supernally keen empathetic abilities?

The stripped down quality of the language yields a sort of interpersonal blurring: long patches of dialogue yield no character attributions (i.e. “the boy said”) to guide us, and because virtually all the characters are male, pronouns frequently seem self-reflexive when they are not. How much distinction is there between the man’s sense of self(-preservation) and his sense of his son?

At its best, this stripped-down, hard-as-rocks language, focusing on the most basic actions, gestures of survival, yields a cynical philosophical symbolism that recalls Beckett:
What if I said that he’s [the boy] a god?
The old man [Eli] shook his head. I’m past all that now. Have been for years. Where men cant live gods fare no better. You’ll see. It’s better to be alone. So I hope that’s not true what you said because to be on the road with the last god would be a terrible thing so I hope it’s not true. Things will be better when everybody’s gone.
They will?
Sure they will.
Better for who?
Everybody. (146)

These moments are my favorite ones, the ones I have most often quoted throughout this review; instants of perfect mundanity, and perfect poetry.


“The Road” (USA 2006)
Cormac McCarthy
****


More encounters on the road:
  • Wikipedia has entries for The Road and Cormac McCarthy, the latter including a quite snazzy picture of the author giving the camera a suspicious glare
  • Malcolm Jones writes a review for Newsweek that is somewhat optimist (or even simplistic) about the book's moral quandaries, but amusingly summarizes the entire range of the book's concerns using the Library of Congress subject headings from the copyright page.
  • Alan Cheuse's review from NPR can be found here...
  • ...and Janet Maslin's for the New York Times here.
  • You can examine or buy McCarthy's book at Amazon: The Road.


And now, a few questions for those who have also read “The Road.” In other words, glaring SPOlLER ALERT from this point until the end.

1) On p.74, there is a sudden shift in narrative voice – while the rest of the novel is in the third person, a single paragraph at the top of the page is in the first person, in the father’s voice. What is odd is that this passage deals with memory and seems to “correct” the central narration: “He doesn’t remember any little boys.” What is going on here? Does this happen at other points in the novel, points that I just missed?

2) What did you make of the ending? I must admit that I found it slightly disappointing (all but the last paragraph, about brook trout, which was so spontaneous and unaccountable that I found it oddly thrilling), rather too steeped in the scantily fleshed out religious component of the novel, and rather too pat (as if it were just the playing out of the man or the boy’s fantasy of a happy ending). Also, if the road has a larger allegorical (or spiritual, or historical) significance, what does it mean that someone has been following them, and that the boy turns back and retraces their steps. What does it mean that when his father dies, he does not keep going? What does it mean that he identifies his father (who was loving to him, but uncomfortably harsh with others) with God?

Conferences and Bloodied Noses...

... and an update in which there is (luckily) no overlap between the two.

No sooner had I finished and turned in my latest dissertation chapter (Huzzah! And thanks for the support, everyone!) then I rushed south to give a conference paper. The conference itself was much friendlier than the last I went to, and I met many people who seemed primarily motivated by a joy in knowledge and inquiry, so all in all it was a refreshing experience.

I must admit to being delighted by it right off the bat, when I wandered into the hotel to find that we were sharing the conference spaces with another group (and I may be slightly off on the name here) - the Order of the Sons of St. Patrick. Before I could register I had to wade through a friendly ocean of vivid green sports coats and an abundance of free beer. It held out the promise that these sorts of gatherings did not (by their very nature) having to be claustrophobic, droning events serving primarily as professional pissing contests. So thank you, Sons of St. Patrick. Because of you, I approached the whole experience differently. Sadly, today, my Irish friends were replaced by a less exuberant (but probably no less fun, once you get to know them) gathering, whose banners declared them to be mutually obsessed by "Nutrient Removal."

My paper was at the crack of dawn this morning (the last day of the conference), and I am glad to return to the land of free time, reading (I was so exhausted last night that I stopped reading Cormac McCarthy's The Road ten pages from the end. TEN PAGES!!! I will be done and reviewing soon, patient fellow NYT Notable Booksers!), and, most importantly, college basketball.

I rushed home today to see my beloved basketball teams, lights of my alma mater, apples of my eye every December through March - the North Carolina Tar Heels - play two tremendous basketball games. The women (led by the irrepressibly energetic and clever Ivory Latta) played for the ACC Tournament Title. I haven't always been as loyal a supporter of women's college athletics as I would like to be, and am only really a few games into getting to know this time (too too late, considering Latta is a senior) - I blame lackluster coverage in my northern outpost - but already I know that this is a team of phenomenal personalities, like Rashanda McCants (whose parents must have very strong genes - she looks exactly like her brother, Rashad, who was on the most recent UNC Championship team) and Erlana Larkins. A highly entertaining game - I will be following the NCAA Women's Tournament closely. Phew - feminist chops redeemed.

But then came another cause of anxiety: the second men's Duke-Carolina game of the season. For those of you who don't find college basketball tremendously interesting, I will say this by way of context for the Duke-Carolina rivalry. If there was a season in which Carolina lost every single game, except for the two it played against Duke, there would be a lot of Tar Heel fans (myself included) who would say "Well... that wasn't such a bad year," and swallow the hurt and ignominy of the rest of the season.

So this game was high tension. And it was a phenomenal game, marked by a valiant opposition from Duke and a Carolina team playing (mercifully) better than it had in recent games. Then, in the final seconds, with Carolina in possession of a double-digit lead, a Duke player named Henderson who had otherwise played admirably and cleanly for the rest of the game fouled our star player (the exhaustingly industrious Tyler Hansbrough) HARD. So hard that poor Tyler (maternal instincts burst from my every pore) lay for some time on the ground, blood gushing from his face, before rising up in a rage and being rushed off the court by staff. I don't want to get into too much detail about this melodramatic turn of events (which has assumed a strangely central importance in my life -- I am pulling hard against its rip tide intensity), because Henderson is a student and a non-professional, learning his craft and prone to impulsive lapses of judgment, and I am sure he feels intense remorse about causing his fellow player such gruesome harm and thus overshadowing his unusually strong play at tonight game (a few minutes before the foul he had been named the Duke player of the game by whatever corporate body sponsors that sort of thing; now he is suspended for the first game of the ACC tournament). Furthermore, it is this culture of rabid blaming, which Duke's coach seems all too eager to perpetuate*, that creates the sense on the players' part that NOTHING (including dignity, ethics, morality, respect for the opponent) is as important as winning the game or the rivalry of reputations.

So it was a long afternoon of heart-wrenching basketball. I will be back with more literary and cinematic posts soon, I promise...


*If you read this article, you should listen to the recordings of the coaches' press conferences. Take my advice and avoid the "Comments" section, however: some of the opinions expressed there are so totally consumed by rivalries and school hatreds that they have forfeited their sense of empathy and humanity utterly.